The Memorial of Saint Scholastica
Solomon stood before the Lord's altar in the presence of all the assembly of Israel, and spread out his hands toward heaven; and he said, "Lord, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keeps covenant and loving kindness with your servants who walk before you with all their heart;
But will God in very deed dwell on the earth? Behold, heaven and the heaven of heavens can't contain you; how much less this house that I have built! Yet have respect for the prayer of your servant and for his supplication, Lord my God, to listen to the cry and to the prayer which your servant prays before you today; that your eyes may be open toward this house night and day, even toward the place of which you have said, 'My name shall be there;' to listen to the prayer which your servant prays toward this place. Listen to the supplication of your servant, and of your people Israel, when they pray toward this place. Yes, hear in heaven, your dwelling place; and when you hear, forgive.
Yes, the sparrow has found a home, and the swallow a nest for herself, where she may have her young, near your altars, Lord of Armies, my King, and my God.
Blessed are those who dwell in your house. They are always praising you. Selah.
For the Lord God is a sun and a shield. The Lord will give grace and glory. He withholds no good thing from those who walk blamelessly.
Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem. Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault. ( For the Pharisees and all the Jews don't eat unless they wash their hands and forearms, holding to the tradition of the elders. They don't eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.) The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?"
He answered them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, but their heart is far from me. They worship me in vain, teaching as doctrines the commandments of men.'
"For you set aside the commandment of God, and hold tightly to the tradition of men — the washing of pitchers and cups, and you do many other such things." He said to them, "Full well do you reject the commandment of God, that you may keep your tradition. For Moses said, 'Honor your father and your mother;'Deuteronomy 5:16 and, 'He who speaks evil of father or mother, let him be put to death.'Leviticus 20:9 But you say, 'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban,"'"that is to say, given to God, "then you no longer allow him to do anything for his father or his mother, making void the word of God by your tradition which you have handed down. You do many things like this."
We celebrate Saint Scholastica today, the twin sister of Saint Benedict and a foundational figure in women's monasticism. Her life was devoted to seeking God's presence through prayer and community, showing us that holiness flourishes in the ordinary rhythms of faithful living.
What strikes me most about these readings is this beautiful tension between God's transcendence and intimacy. Solomon marvels that the God whom "heaven and the heaven of heavens cannot contain" would somehow dwell in the temple he built. Yet the psalmist finds God in the simple image of sparrows nesting near the altar - creatures so small and common that we barely notice them, yet they've found their home in God's house.
This tension plays out perfectly in Mark's Gospel. The Pharisees are obsessed with external religious practices - ritual washings, ceremonial cleanings - thinking these somehow bring them closer to God. But Jesus cuts through their elaborate traditions to expose what really matters: the condition of our hearts.
What I find beautiful here is how Jesus doesn't dismiss tradition itself, but rather traditions that have lost their connection to love. The Pharisees were using religious obligations as excuses to avoid caring for their aging parents - something we might recognize in our own tendency to hide behind busy church activities while neglecting the people right in front of us.
Like those sparrows in the psalm, we don't need elaborate rituals to find our home in God. We find God in the ordinary Wednesday afternoon conversation with a coworker, in choosing patience over irritation with our family, in the simple decision to really listen when someone needs to talk.
God's house isn't just the church building - it's wherever we choose to live with hearts truly open to love.
How might we be substituting religious busyness for genuine care? Where are the "sparrow moments" in your day where God feels most present?