First Sunday of Lent
The Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. The Lord God planted a garden eastward, in Eden, and there he put the man whom he had formed. Out of the ground the Lord God made every tree to grow that is pleasant to the sight, and good for food, including the tree of life in the middle of the garden and the tree of the knowledge of good and evil.
Now the serpent was more subtle than any animal of the field which the Lord God had made. He said to the woman, "Has God really said, 'You shall not eat of any tree of the garden '?"
The woman said to the serpent, "We may eat fruit from the trees of the garden, but not the fruit of the tree which is in the middle of the garden. God has said, 'You shall not eat of it. You shall not touch it, lest you die.'"
The serpent said to the woman, "You won't really die, for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took some of its fruit, and ate. Then she gave some to her husband with her, and he ate it, too. Their eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves.
For I know my transgressions. My sin is constantly before me. Against you, and you only, I have sinned, and done that which is evil in your sight, so you may be proved right when you speak, and justified when you judge.
Behold, I was born in iniquity. My mother conceived me in sin. Behold, you desire truth in the inward parts. You teach me wisdom in the inmost place.
Restore to me the joy of your salvation. Uphold me with a willing spirit. Then I will teach transgressors your ways. Sinners will be converted to you.
The sacrifices of God are a broken spirit. O God, you will not despise a broken and contrite heart.
For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. When he had fasted forty days and forty nights, he was hungry afterward. The tempter came and said to him, "If you are the Son of God, command that these stones become bread."
But he answered, "It is written, 'Man shall not live by bread alone, but by every word that proceeds out of God's mouth.'"
Then the devil took him into the holy city. He set him on the pinnacle of the temple, and said to him, "If you are the Son of God, throw yourself down, for it is written, 'He will command his angels concerning you,' and, 'On their hands they will bear you up, so that you don't dash your foot against a stone.'"-12
Jesus said to him, "Again, it is written, 'You shall not test the Lord, your God.'"
Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world and their glory. He said to him, "I will give you all of these things, if you will fall down and worship me."
Then Jesus said to him, "Get behind me, Satan! For it is written, 'You shall worship the Lord your God, and you shall serve him only.'"
Then the devil left him, and behold, angels came and served him.
The serpent's question echoes through every age: "Has God really said?" Notice how temptation rarely begins with outright rebellion—it starts with doubt, with questioning God's word and intentions. The woman adds something telling to God's command: "You shall not touch it." Sometimes our fear leads us to build extra walls around God's boundaries, missing the freedom that comes with trust.
What emerges in these readings is a profound contrast between two responses to testing. Adam and Eve, in paradise with every need met, succumb to the desire for more—to be like God. Jesus, after forty days of fasting in the wilderness, hungry and vulnerable, responds to each temptation by anchoring himself in Scripture and his identity as beloved Son.
The tempter offers Jesus the same core temptations we face: the lure of immediate gratification when we're hungry or needy, the temptation to test God's faithfulness through dramatic gestures, and the seductive promise of power and control. Each time, Jesus responds not with his own reasoning but with God's word, showing us how to navigate our own moments of testing.
Paul's words to the Romans reveal the deeper truth: where Adam's disobedience brought death, Christ's obedience brings life. This isn't just ancient history—it's the daily choice between trusting God's goodness or grasping for control.
The Psalm captures our honest starting point: "My sin is constantly before me." Yet it moves toward hope: "Restore to me the joy of your salvation." There's something liberating about admitting our need rather than pretending we're self-sufficient.
Lent invites us into this same wilderness experience—not to be defeated by our limitations, but to discover where our true strength lies.
When you feel tempted to doubt God's goodness this week, what Scripture might anchor you? How might your own seasons of hunger or testing become places of deeper trust?