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The Memorial of Saint Bernardine of Siena

Easter

First Reading Acts 20:28-38

Take heed, therefore, to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood. For I know that after my departure, vicious wolves will enter in among you, not sparing the flock. Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them. Therefore watch, remembering that for a period of three years I didn't cease to admonish everyone night and day with tears. Now, brothers, I entrust you to God and to the word of his grace, which is able to build up and to give you the inheritance among all those who are sanctified. I coveted no one's silver, gold, or clothing. You yourselves know that these hands served my necessities, and those who were with me. In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'

When he had spoken these things, he knelt down and prayed with them all. They all wept freely, and fell on Paul's neck and kissed him, sorrowing most of all because of the word which he had spoken, that they should see his face no more. Then they accompanied him to the ship.

Responsorial Psalm Psalm 68:29-30, 33-35a, 35bc-36ab

Because of your temple at Jerusalem, kings shall bring presents to you. Rebuke the wild animal of the reeds, the multitude of the bulls with the calves of the peoples. Trample under foot the bars of silver. Scatter the nations who delight in war.

To him who rides on the heaven of heavens, which are of old; behold, he utters his voice, a mighty voice. Ascribe strength to God! His excellency is over Israel, his strength is in the skies. You are awesome, God, in your sanctuaries. The God of Israel gives strength and power to his people. Praise be to God!

You are awesome, God, in your sanctuaries. The God of Israel gives strength and power to his people. Praise be to God!

Gospel John 17:11b-19

I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled. But now I come to you, and I say these things in the world, that they may have my joy made full in themselves. I have given them your word. The world hated them because they are not of the world, even as I am not of the world. I pray not that you would take them from the world, but that you would keep them from the evil one. They are not of the world, even as I am not of the world. Sanctify them in your truth. Your word is truth. As you sent me into the world, even so I have sent them into the world. For their sakes I sanctify myself, that they themselves also may be sanctified in truth.

Reflection

Saint Bernardine of Siena was a fifteenth-century Franciscan priest known for his passionate preaching and devotion to the Holy Name of Jesus. He traveled throughout Italy, drawing enormous crowds with his ability to speak directly to people's hearts about God's love.

The tension running through these readings feels remarkably contemporary. Paul warns the Ephesian elders about wolves in sheep's clothing and leaders who will twist the truth for their own gain. Jesus prays for his disciples' protection, knowing they'll face a world that resists their message. Both passages acknowledge a stark reality: following Christ means navigating genuine spiritual dangers.

Yet notice what emerges as the antidote to these threats. Paul points to his own hands - calloused from tentmaking, devoted to serving others rather than accumulating wealth. Jesus asks the Father to sanctify his followers "in truth," grounding them so deeply in God's word that they become unshakeable.

This speaks powerfully to our current moment, when misinformation spreads rapidly and authentic spiritual guidance can be hard to distinguish from manipulation. The protection both Paul and Jesus describe isn't withdrawal from the world, but rather a deep rootedness that allows us to engage confidently with whatever we encounter.

Consider how this plays out in ordinary moments. When we're scrolling through conflicting opinions online, or listening to a friend share something that doesn't quite ring true, or facing pressure to compromise our values for professional advancement - what keeps us grounded? Paul suggests it's the habit of generous service. Jesus points to immersion in truth that becomes so natural it shapes our instincts.

Like Bernardine drawing crowds through authentic witness, we're called to be people whose lives speak louder than our words.

What practices help you distinguish between voices worth trusting and those that aren't? How might your own "hands" - your daily work and service - become a source of spiritual protection for others?