The Memorial of Saint Rita of Cascia
Now when some days had passed, King Agrippa and Bernice arrived at Caesarea and greeted Festus. As he stayed there many days, Festus laid Paul's case before the king, saying, "There is a certain man left a prisoner by Felix; About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him. I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defense concerning the matter laid against him. When therefore they had come together here, I didn't delay, but on the next day sat on the judgment seat and commanded the man to be brought. When the accusers stood up, they brought no charges against him of such things as I supposed; But had certain questions against him about their own religion and about one Jesus, who was dead, whom Paul affirmed to be alive. Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters. But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar."
Praise the Lord, my soul! All that is within me, praise his holy name! Praise the Lord, my soul, And don't forget all his benefits,
For as the heavens are high above the earth, So great is his loving kindness toward those who fear him. As far as the east is from the west, So far has he removed our transgressions from us.
The Lord has established his throne in the heavens. His kingdom rules over all. Praise the Lord, you angels of his, Who are mighty in strength, who fulfill his word, Obeying the voice of his word.
So when they had eaten their breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love me more than these?"
He said to him, "Yes, Lord; you know that I have affection for you."
He said to him, "Feed my lambs." He said to him again a second time, "Simon, son of Jonah, do you love me?"
He said to him, "Yes, Lord; you know that I have affection for you."
He said to him, "Tend my sheep." He said to him the third time, "Simon, son of Jonah, do you have affection for me?"
Peter was grieved because he asked him the third time, "Do you have affection for me?" He said to him, "Lord, you know everything. You know that I have affection for you."
Jesus said to him, "Feed my sheep. Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you don't want to go."
Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, "Follow me."
Saint Rita of Cascia lived a life marked by impossible circumstances - an abusive marriage, wayward sons, and eventually religious life where she bore the stigmata of Christ's crown of thorns. She became known as the patron saint of impossible cases, showing us that God's grace can transform even the most hopeless situations.
The tension between human judgment and divine truth runs through both Paul's trial and Peter's restoration. Festus finds himself bewildered by accusations centered on "one Jesus, who was dead, whom Paul affirmed to be alive." Here we see how the resurrection confounds worldly wisdom - what looks like defeat becomes victory, what appears finished becomes the beginning.
Peter's encounter with the risen Christ carries this same paradox. Three times Jesus asks about love, echoing Peter's three denials. But notice how this isn't punishment - it's restoration through repetition. Where Peter once failed in a moment of fear, he now gets to rebuild his relationship with Christ through honest confession of love.
There's something deeply human about Peter's grief when Jesus asks the third time. The repetition stings because it forces him to confront his own capacity for betrayal. Yet Jesus meets this vulnerability with a commission: "Feed my sheep." The very weakness that once led to denial becomes the foundation for pastoral care.
This pattern appears throughout our own lives. The places where we've failed, the relationships we've damaged, the trust we've broken - these don't disqualify us from service. Instead, they often become the very ground where God's mercy takes root and grows into compassion for others.
Both Paul and Peter discover that following Christ means accepting a path we wouldn't choose for ourselves - imprisonment, martyrdom, the loss of control over our own destiny.
Where in your life might apparent failure be the beginning of a deeper calling? How does your own experience of forgiveness shape the way you extend mercy to others?