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Holy Thursday

Easter Triduum

First Reading Exodus 12:1-8, 11-14

The Lord spoke to Moses and Aaron in the land of Egypt, saying, "This month shall be to you the beginning of months. It shall be the first month of the year to you. Speak to all the congregation of Israel, saying, 'On the tenth day of this month, they shall take to them every man a lamb, according to their fathers' houses, a lamb for a household; And if the household is too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls. You shall make your count for the lamb according to what everyone can eat. Your lamb shall be without defect, a male a year old. You shall take it from the sheep or from the goats. You shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at evening. They shall take some of the blood, and put it on the two door posts and on the lintel, on the houses in which they shall eat it. They shall eat the meat in that night, roasted with fire, with unleavened bread. They shall eat it with bitter herbs.

This is how you shall eat it: with your belt on your waist, your sandals on your feet, and your staff in your hand; and you shall eat it in haste: it is the Lord's Passover. For I will go through the land of Egypt in that night, and will strike all the firstborn in the land of Egypt, both man and animal. I will execute judgments against all the gods of Egypt. I am the Lord. The blood shall be to you for a token on the houses where you are. When I see the blood, I will pass over you, and no plague will be on you to destroy you when I strike the land of Egypt. This day shall be a memorial for you. You shall keep it as a feast to the Lord. You shall keep it as a feast throughout your generations by an ordinance forever.

Responsorial Psalm Psalm 116:12-13, 15-16bc, 17-18.

What will I give to the Lord for all his benefits toward me? I will take the cup of salvation, and call on the Lord's name.

Precious in the Lord's sight is the death of his saints. Lord, truly I am your servant. I am your servant, the son of your servant girl. You have freed me from my chains.

Second Reading 1 Corinthians 11:23-26

For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread. When he had given thanks, he broke it and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me." In the same way he also took the cup after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me." For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

Gospel John 13:1-15

Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end. During supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he came from God and was going to God, Arose from supper, and laid aside his outer garments. He took a towel and wrapped a towel around his waist. Then he poured water into the basin, and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. Then he came to Simon Peter. He said to him, "Lord, do you wash my feet?"

Jesus answered him, "You don't know what I am doing now, but you will understand later."

Peter said to him, "You will never wash my feet!"

Jesus answered him, "If I don't wash you, you have no part with me."

Simon Peter said to him, "Lord, not my feet only, but also my hands and my head!"

Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you." For he knew him who would betray him; therefore he said, "You are not all clean." So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, "Do you know what I have done to you? You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am. If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you should also do as I have done to you.

Reflection

On this Holy Thursday, we find ourselves at the intersection of memory and transformation. The Passover meal that Jesus shared with his disciples wasn't just another dinner—it was the fulfillment of centuries of waiting, the moment when God's ancient promise of liberation took on flesh and blood.

Notice how the Exodus reading emphasizes preparation and urgency. The Israelites ate with their sandals on, ready to move when God called. There's something profound about this posture of readiness that speaks to our own spiritual lives. How often do we approach our faith with that same sense of anticipation, that willingness to be moved by God's call?

The washing of the feet reveals something startling about divine love. Here's Jesus, knowing full well that his time has come, choosing to spend these precious final hours not in grand gestures but in the most humble service imaginable. In a culture where washing feet was the work of the lowest servants, Jesus redefines what it means to be great.

Consider Peter's reaction—his shock, his resistance, his eventual over-enthusiasm. There's something deeply human in his response that mirrors our own struggles with receiving love we haven't earned and can't repay. The challenge isn't just in serving others, but in allowing ourselves to be served, to be loved without condition.

What emerges from these readings is an invitation to see our ordinary acts of service differently. The meal we prepare for a tired family member, the extra patience we show a difficult colleague, the time we spend listening to someone who needs to be heard—these become sacramental moments, echoes of that upper room.

How might we embrace the vulnerability of both serving and being served today? What would change if we approached our daily interactions with the same intentional love Jesus showed his disciples? Where is God calling us to wash feet in our own corner of the world?