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Monday of the 5th Week of Easter

Easter

First Reading Acts 14:5-18

When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them, They became aware of it and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region. There they preached the Good News.

At Lystra a certain man sat, impotent in his feet, a cripple from his mother's womb, who never had walked. He was listening to Paul speaking, who, fastening eyes on him and seeing that he had faith to be made whole, Said with a loud voice, "Stand upright on your feet!" He leaped up and walked. When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, "The gods have come down to us in the likeness of men!" They called Barnabas "Jupiter", and Paul "Mercury", because he was the chief speaker. The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.

But when the apostles, Barnabas and Paul, heard of it, they tore their clothes and sprang into the multitude, crying out, "Men, why are you doing these things? We also are men of the same nature as you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them; Who in the generations gone by allowed all the nations to walk in their own ways. Yet he didn't leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness."

Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.

Responsorial Psalm Psalm 115:1-2, 3-4, 15-16

Not to us, Lord, not to us, But to your name give glory, For your loving kindness, and for your truth's sake. Why should the nations say, "Where is their God, now?"

But our God is in the heavens. He does whatever he pleases. Their idols are silver and gold, The work of men's hands.

Blessed are you by the Lord, Who made heaven and earth. The heavens are the Lord's heavens, But he has given the earth to the children of men.

Gospel John 14:21-26

One who has my commandments and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him."

Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"

Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him and make our home with him. He who doesn't love me doesn't keep my words. The word which you hear isn't mine, but the Father's who sent me.

"I have said these things to you while still living with you. But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things, and will remind you of all that I said to you.

Reflection

Paul and Barnabas find themselves in an awkward predicament. After healing a man who had never walked, the crowds mistake them for gods - Jupiter and Mercury descended to earth. The apostles tear their clothes in distress, a dramatic gesture in ancient times signaling grief or horror at blasphemy. Notice their urgent response: "We also are men of the same nature as you."

This moment captures something we all wrestle with - the temptation to accept credit that belongs elsewhere. Whether it's a successful project at work, a moment of unexpected wisdom in conversation, or simply being in the right place at the right time to help someone, we face the choice between ego and humility. The apostles point beyond themselves to "the living God, who made the sky, the earth, the sea, and all that is in them."

Jesus speaks to this same dynamic in the Gospel, but from the other direction. Rather than rejecting false worship, he promises something extraordinary: "We will come to him and make our home with him." The movement here is from external recognition to intimate dwelling. God doesn't want our worship from a distance - he wants to make his home within us.

This indwelling happens through love expressed in action: "One who has my commandments and keeps them, that person is one who loves me." Love isn't just feeling; it's choosing to align our lives with God's way, even in mundane moments. When we do, the Holy Spirit becomes our teacher and reminder, helping us recognize God's presence in ordinary Tuesday afternoons and difficult conversations alike.

The paradox emerges clearly: we're called to reject false glory while embracing true intimacy with the divine. God wants to dwell not in temples made of stone, but in hearts made ready through love.

How do we respond when others give us credit that belongs to God? What would change if we truly believed the Trinity wants to make their home within us?